Check out this newest review of Progressive and Religious from the Baptist Studies Bulletin of Mercer University. You can access the full article here.

Progressive and Religious: How Christian, Jewish, Muslim, and Buddhist
Leaders Are Moving Beyond the Culture Wars and Transforming
American Public Life
by Robert P. Jones
Reviewed by Wil Platt

Having lived through a decade or more of supremacy by the Christian right, some will be tempted to interpret the short title of this month’s selection as an oxymoron. How could any movement be both progressive and religious? As Rosemary Radford Reuther observes in her recommendation for the book, we have been presented with “the falsehood that only conservative evangelicals are seriously religious.” The basic purpose of the author is to “paint a compelling portrait of an emerging progressive religious movement in America.” I believe he succeeds in his task.

Robert P. Jones (Robby to his friends) describes himself as “a speaker, scholar, and consultant on religion and progressive politics.” He is president of Public Religion Research, a consulting firm advising advocacy groups, and visiting fellow in religion at Third Way, a progressive think tank. He completed his M. Div. at Southwestern Baptist Theological Seminary; the fundamentalist takeover of that institution occurred in his final semester and definitely influenced his outlook. He went on to earn a doctorate at Emory University in Atlanta. After a brief period of teaching in the Religious Studies Department of Missouri State University, he accepted a position as the founding director and senior fellow at the Center for American Values in Public Life at People for the American Way Foundation in Washington, D. C. While there and during the year following his departure, he completed the work for the book. Since 2007, he has been working as an independent consultant in progressive circles in Washington. Additional information about his background and activities can be found on his Web site.

Progressive and Religious is based upon nearly one hundred interviews with progressive religious leaders from synagogues, churches, mosques, meditation halls, and homes across the United States. Protestants who were interviewed include Tony Campolo, evangelical scholar, speaker, and writer; James Forbes, former senior pastor of the The Riverside Church in New York; Welton Gaddy, Director of the Interfaith Alliance; Brian McLaren, speaker, pastor, and leader in the Emerging Church movement; and Jim Wallis, President of Sojourners/Call to Renewal. Three chapters of the book are devoted to the Abrahamic religions: Judaism, Christianity, and Islam. The final chapter covers progressive Buddhists. The book contains a complete list of interviewees divided according to their religious or professional affiliation, extensive notes, and a generous bibliography.

Jones states that there were two meta-narratives that dominated late-nineteenth and early-twentieth century thought in regard to religion in America. One was the belief among mainline Protestants that the twentieth century would witness the “the full blossoming of Christian principles” and the Christianizing of the culture. On the other hand, some predicted the demise of religion in the face of an assault by science and reason. As things happened, neither of these visions came to pass. Buffeted by two world wars, economic collapse, the Holocaust, and the Cold War, the vision of a Christianized culture never came to fruition. The vision of secularization did not come to pass either; religion persisted, and continued to challenge science and rationalism. By the end of the twentieth century, in the place of these “exhausted visions,” two other forces emerged: “a defiant, rejectionist form of religion represented by the religious right and an equally militant condemnation of religion by the angry neoatheists. . . .” The religious right focused on a narrow range of issues: abortion, same-sex marriage, and stem cell research. As a result of his research, Jones believes that the majority of Americans are looking beyond the culture wars toward religious and political progress. He sees the progressive voices that he interviewed as “the vanguard of a new public face of religion in American public life.”

In the conclusion to the book, Jones discusses the “shared principles and values” of people who are both progressive and religious. First, these individuals and groups place an emphasis on social justice. They do not see this as optional; it is central to their faith. The Jewish concept of tikku olam, “healing the world,” is a way to express this concept. Second, progressives follow a relational approach to truth. Strong emphasis is given to experience in community, the use of human faculties in discerning truth, and humility. Third, progressives emphasize a “rigorous engagement with tradition” not a break with tradition. The past must be revered and respected, but it cannot supplant the present. Fourth, progressives have a belief in the unity of all humanity. In the Abrahamic faiths, this is based upon the belief that all have been created in the image of God. All people have not only a common origin but also a shared fate. Fifthly and finally, progressives have a new vision of America that emphasizes interdependence and generosity instead of unilateralism.

While some Baptists seem to be “circling the wagons,” Robert P. Jones paints a picture of a future characterized by openness, attention to issues of social justice, and religious cooperation. The progressive voices he has identified give us cause for hope.

The full article is available from the Baptist Studies Bulletin.

Labels: progressive and religious, reviews