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Tuesday, April 7, 2009

 

President’s Faith-Based Advisory Council Taps Four Progressive Leaders Featured in Recent Book, Progressive & Religious

Contact: Robert P. Jones, Ph.D.
rjones@publicreligion.org, 240-638-6403

(Washington, DC) - President Obama’s newly unveiled Advisory Council on Faith-Based and Neighborhood Partnerships taps four progressive religious leaders featured in the recent book, Progressive & Religious: How Christian, Jewish, Muslim, and Buddhist Leaders are Moving Beyond the Culture Wars and Transforming American Public Life (Rowman & Littlefield, 2008). The leaders come from across the religious spectrum, representing Christianity (both mainline and evangelical Protestant), Judaism (Reform), and Islam.

These leaders, like many others on the council, have been at the vanguard in sustaining and reviving a progressive public face of religion. The excerpts below illustrate how these leaders are faithfully and critically engaging their faith and religious tradition to work for social justice and the common good--a hopeful sign in this new era.
  • Harry Knox, Director of Religion and Faith Program, Human Rights Campaign. Under his leadership, HRC created a national speakers' bureau that reaches more than 10 million Americans monthly and a national network for 22 progressive state clergy coalitions around the country. Knox was denied ordination because he is openly gay, and is a former licensed minister of the United Methodist Church in Georgia.
The people that we study now as great thinkers were all revolutionary in their time. They all listened to God first, and then made what they were hearing bump up against the text and bump up against the tradition of the church. And they found that maybe the text and the tradition weren’t big enough to hold what they were hearing from God, and so they said some new things.
-Knox, in Progressive & Religious
  • Dr. Eboo S. Patel, Founder and Director, Interfaith Youth Core. Dr. Patel, an Indian-American Muslim, founded his Chicago-based organization to build the interfaith youth movement through service and dialogue. Patel is a Rhodes scholar and serves on the Religious Advisory Committee of the Council on Foreign Relations.
A religious pluralist is somebody who may believe very deeply that their own tradition is the only “right” tradition, but who fundamentally believes in a society where people from different backgrounds have the freedom and the right to live by their own traditions and where they can live together in equal dignity and mutual loyalty.
-Patel, in Progressive & Religious
  • Rabbi David N. Saperstein, Director and Counsel, Religious Action Center for Reform Judaism. Rabbi Saperstein was recently named the most influential rabbi in America by Newsweek magazine. For more than 30 years, Rabbi Saperstein has represented the Reform Jewish Movement to Congress and the administration and lobbied for a variety of social justice issues.
There is hardly a classic text of Judaism that does not resound with both spiritual meaning and God’s call for us to be engaged in creating a better world. You can open up almost any story in the Bible and feel this deep spiritual resonance that speaks across the centuries and embodies this call: that we are called to create a more just and fair world for humanity.
-Saperstein, in Progressive & Religious
  • Rev. Jim Wallis, President and Director, Sojourners. Sojourners is a progressive evangelical organization that has been a longstanding voice for poverty reduction, peace, and the environment. Wallis’ book, God’s Politics, stayed on the New York Times best-seller list for 4 months.
One thing that changes American Christians is direct proximity, relationship to poor people. Revival is going to be triggered when the relationship to the poor on the part of the churches reaches a critical mass.
-Wallis, in Progressive & Religious
These leaders are featured prominently in the recent book, Progressive & Religious, which explains how progressive religious leaders are tapping the deep connections between religion and social justice to work on issues like poverty and workers’ rights, the environment, health care, pluralism, and human rights. The book is the result of three years of systematic research and nearly 100 interviews with progressive religious leaders in Christianity, Judaism, Islam, and Buddhism.

The website companion to the book (http://www.progressiveandreligious.org/) also features selected audio podcasts and transcripts with these groundbreaking leaders, including podcasts with Dr. Eboo Patel and Rabbi David Saperstein.

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Saturday, October 25, 2008

 

Progressive and Religious Guest Voices


'And For the Sin Of Greed That We Have Committed...'
by Rabbi Jennie C. Rosenn

I wanted to highlight for everyone this recent editorial by Rabbi Jennie Rosenn, a contributor to my new book, Progressive and Religious. She uses Yom Kippur liturgy to challenge Jews not only to respond individually to the needs of their communities, but also to work collectively with social justice groups to fight for systemic transformation. You can read the full piece here.

This is a strategic moment for the broader Jewish community to join with Jewish social justice organizations around shared values and collective action. Jewish social justice organizations, as reported in our recently published research, “Visioning Justice and the American Jewish Community,” stand on the forefront of organizing across religious, ethnic, and class lines to fight for some of the systemic changes we need — fair labor practices, universal healthcare, affordable housing and immigrant rights. In recent times we have witnessed solid examples of alliances between broader Jewish communal agencies and Jewish social justice organizations — in the aftermath of Hurricane Katrina; in the face of genocide in Darfur; and on behalf of abused workers in Postville, Iowa. This is another such moment of need.

The broader Jewish community, together with Jewish social justice groups, can bring a compelling Jewish voice to every media outlet and decision-making table to help bring an end the war on the poor and middle class and to affirm the basic rights of housing, healthcare, education and pensions. In broader terms, they can define the values and principles that should determine governmental policies going forward. It is time to reframe our role as Jewish citizens and to take collective responsibility for making our values manifest in our policies.

Jews of every generation and affiliation — from those active in secular social change to those devoted to their local federations — can also act individually on this responsibility. Congregants can engage their synagogues in congregation-based community organizing. Jews of every generation can do volunteer service that addresses real needs in poor communities and speaks to the root causes of poverty. Professionals in transition from the private sector can bring their intelligence and skills to the Jewish social justice field. And we all can ensure that our tzedakah remains robust; these are days that call for shoring up, not scaling back, our giving.
Continue reading here.

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Thursday, July 17, 2008

 

Rabbi David Saperstein talks about the connections between holiness and social justice, healing the world, and authentic religion.

In this fifth episode of Progressive Religious Voices, Rabbi David Saperstein, Director of the Religious Action Center of Reform Judaism, speaks powerfully about the need to rekindle the prophetic tradition in Judaism that evokes a vision of human beings as partners with G-d in creating a better world.

Here's a short excerpt from the podcast:
We have lost somewhat the deep religious grounding of the social gospel tradition in the Christian community, of the prophetic tradition in the Jewish community, that our engagement in responding to the call of our texts and our God and our religions for us to be God’s partners in creating a better world is a deeply and profoundly religious task. And working to recapture that is I think the central challenge.... And any religion that does not speak to the great moral issues of the lives of its people, particularly its young, or the great moral issues of their world will fail to capture their imagination, their loyalty, their engagement, and we back off of that prophetic thrust for justice and peace that was so central to the Abrahamic traditions at our peril.
Click here to listen to the podcast.




About Rabbi David Saperstein

Rabbi David Saperstein is the Director of the Religious Action Center of Reform Judaism. Described in a The Washington Post profile as the “quintessential religious lobbyist on Capitol Hill,” he represents the national Reform Jewish Movement to Congress and the administration. The Center advocates on a broad range of social justice issues, provides legislative and programmatic materials used by the Jewish community nationwide, and coordinates social action education programs that train nearly 3,000 Jewish adults, youth, rabbinic and lay leaders each year.

About the Podcasts
Progressive Religious Voices is a bi-monthly podcast of interviews gleaned from nearly 100 interviews with progressive religious leaders. You can subscribe to the podcast feed directly or on iTunes to get all 24 exciting interviews that we will feature throughout 2008.

Other Resources
If you enjoyed this podcast, you might also enjoy our podcast featuring Rabbi Sharon Brous, founder of IKAR congregation in Los Angeles.

You can also read more about the growing progressive religious movement in my forthcoming book, Progressive & Religious: How Christian, Jewish, Muslim, and Buddhist Leaders are Moving Beyond the Culture Wars and Transforming American Public Life.

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Friday, May 16, 2008

 
Note: This op-ed originally published in The Jewish Advocate on May 16, 2008.

An ongoing genocide rages in Darfur, Sudan. The violence has already claimed as many as 450,000 lives and displaced more than 2.4 million people.

Mothers, in particular, are at substantial risk in Darfur. After five years of conflict, most women who survived the destruction of their villages now live in displaced persons or refugee camps, where it is difficult to find firewood to cook with.

With no other way to feed their families, thousands of courageous women make the choice every day to leave the camps and expose themselves to attack from roving militiamen so that their husbands (who are at an even greater risk of being murdered) and children may live. The strength and resilience of these women reminds me of Shifrah and Puah, the two midwives in the first chapter of Exodus, who courageously defied Pharaoh and intervened to save the lives of the Israelite male children.

This past Mother’s Day weekend, in synagogues and churches across the country religious leaders shared the story of the brave mothers of Darfur with their communities, and congregants responded by donating generously to help protect these heroic women. This initiative was organized by the Genocide Intervention Network, one of the leading anti-genocide organizations in the United States. Over the next six months, GI-Net will work to build propane-powered kitchens in the camps, thus eliminating the need for firewood collection.

Of course, the crisis in Darfur will not be solved by humanitarian efforts alone. In addition to helping alleviate the pain and suffering of the millions of people languishing in camps along the Sudan-Chad border, we must also agitate for a just political solution.

With the Beijing Summer Olympics on the horizon, Darfur activists are calling on the Chinese government, Sudan's largest oil customer, valued arms supplier and chief ally on the U.N. Security Council, to stop President Omar al-Bashir and his ruthless administration from continuing its genocidal campaign against the people of Darfur.

The American Jewish World Service and several other social justice organizations (including GI-Net) are calling on President Bush to boycott the opening ceremony of the Olympic Games unless China takes several key steps to help end the crisis in western Sudan. The list of actions includes China ending all arms transfers to Sudan, strongly and publicly condemning the atrocities in Darfur, and demanding that the government of Sudan comply with existing U.N. Security Council resolutions and rapidly facilitate the deployment of the United Nations-African Union peacekeeping force.

President Bush could use this opportunity to recommit himself to the Darfur cause, as his record on this issue is inconsistent at best. What better way for an outgoing president to spend his final months in office than to dedicate himself to ending the first genocide of the 21st century.

As we reflect on the meaning of Mother’s Day and on our love for our families, let us also remember the mothers, fathers, and children of Darfur who desperately need us to take action both as humanitarians and as political advocates. Let us act with the courage of the ancient midwives of Exodus by joining GI-Net, AJWS, and others in helping to birth a new era of justice and peace in western Sudan.

Rabbi Or N. Rose is an associate dean at the Rabbinical School at Hebrew College and the co-editor of Righteous Indignation: A Jewish Call for Justice. Rabbi Rose is also featured in my forthcoming book, Progressive & Religious: How Christian, Jewish, Muslim, and Buddhist Leaders are Moving Beyond the Culture Wars and Transforming American Public Life.

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Thursday, December 13, 2007

 

New Progressive Religious Voices Podcast

Featured Interview: Rabbi Sharon Brous

Welcome to Progressive Religious Voices, a podcast featuring progressive religious leaders who are moving beyond the culture wars and transforming American public life.

In this podcast, I talk with Rabbi Sharon Brous, founder of the vibrant IKAR Congregation in Los Angeles.

[Click here for Podcast Transcript - PDF]


About Rabbi Sharon Brous
Rabbi Sharon Brous is founder of the IKAR congregation in Los Angeles, a vibrant and innovative new spiritual community in Los Angeles. While completing her rabbinical training at Jewish Theological Seminary, Rabbi Brous also completed a Master's Degree in Religion and Human Rights at Columbia University. For the last three years (2005-2007), IKAR has been included in "Slingshot, A Resource Guide to Jewish Innovation," an annual compilation of the 50 most inspiring and innovative organizations, projects, and programs in the North American Jewish community today. From 2004-2006, Rabbi Brous was included the Jewish Forward’s “Forward 50,” a list of most influential voices embody “the spirit of Jewish action as it is emerging in America.” Since 2005, she has been a member of the Synagogue 3000 Leadership Network, a select national group of rabbis, cantors, and artists working to transform and revitalize American Jewish spiritual communities.

To hear more....
To hear more interviews with progressive religious leaders, you can visit our website at www.progressiveandreligious.org/interviews.html. You can listen online, or subscribe to this podcast (Check back soon--subscriptions available beginning January 2008) to hear the entire series of these hopeful interviews that we will feature throughout 2008. You can also read more about the growing progressive religious movement in my forthcoming book, Progressive & Religious: How Christian, Jewish, Muslim, and Buddhist Leaders are Moving Beyond the Culture Wars and Transforming American Public Life, which will be available summer 2008 from Rowman & Littlefield Publishers and in bookstores nationwide.

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